"After silence that which comes nearest to expressing the inexpressible is music."-Aldous Huxley
We all know the power of music. The passionate words of the national anthem, the ethereal notes of classical music, the soothing rhymes of childhood lullabies—music can truly uplift, inspire, enlighten, soothe, and entertain, all at the same time. Musicians such as Tansen were believed to be able to light lamps simply by the power of their voice. Often said to be the food of gods, music is, no doubt, powerful. In fact, people across the world have made use of music to express or evoke the deepest religious experiences.
Classical Music
The ancient sages viewed singing as a form of sadhana or spiritual practice that brought one close to God. The Sama Veda is the greatest of those scriptures consisting of simple mantras and hymns set to music. Indian classical music is believed to have its origins in the Vedas and other sacred scriptures. Proponents of classical music believe that it can act as a tool for self-realisation. Over time, classical music,
with its long, unbroken traditions, was patronised mainly by royalty.
This form of music became extremely complex for the average person to
understand and appreciate.
The Rise of Bhakti
In medieval India, during the reign of the Moghuls, the strong tides of the Bhakti (devotion) movement swept across the country. An essential feature of this movement was the use of devotional songs called bhajans to come closer to God and attain mystic states of intense ecstasy.
Unlike the complicated rituals of the Vedic era, worship in the Bhakti
tradition mainly comprised music and songs, which are not
intellectualised and were typically in the common regional languages of
India. This made it possible for the masses to approach God in their own way, without a mediator such as a priest, or knowledge of ancient languages such as Sanskrit.
What are Bhajans?
Bhajans are devotional songs that typically praise God, recite an
anecdote, or preach the teachings of saints. Another related word is kirtan, which typically refers to musical chanting of mantras mostly from the Vedas. Devotional songs in Sikhism are also called kirtans.
Influences
Bhajans have been influenced at various times by the teachings of
saints such as Chaitanya, Haridas, Tulsidas, Soordas, Mira, and Kabir,
whose songs are still sung today. They form a part of contemporary
Hinduism.
The qawwalis (devotional songs sung by Sufi mystics) have also influenced the way bhajans are sung in some parts of the country.
Do you want to organise a bhajan group with your family members and friends? Here are some tips to bear in mind.
Organise a group: Bhajans are best sung in groups. Typically, in India, bhajans are a way of social bonding with people irrespective of caste, gender, or class. Organise a group of like-minded people in your neighbourhood, and hold regular sessions at a time convenient for everyone.
Choose a venue: The bhajan
sessions could be conducted at the homes of different members by
rotation. However, in some countries, neighbours may perceive it as a
nuisance. Remember, bhajans should not disturb anyone's peace of mind
or make it inconvenient for others. You could also conduct it at a
neutral venue such as a community centre or a temple. The venue should
be peaceful, away from traffic, construction sites, or any other noisy
place.
Manage the venue: Once you have chosen the venue, ensure that the vicinity is clean before and after the bhajan session. Normally, seating is on the floor. Arrange for few mattresses. Some people, especially old people,
may not be used to sitting on the floor, and a few chairs can be kept
ready for that purpose. Set aside a place for everyone to keep their
footwear before they enter the prayer area.
Keep the materials ready: Keep an idol or image of the
deity that will be the focus of worship in the room, or else you may
find everyone looking at each other instead of singing. Keep diyas
(lamps), incense sticks, flowers, and the necessary musical instruments
ready before the bhajan
starts. Arrange for vegetarian food that can be distributed as prasad
(food offered to the deity) and sufficient clean, drinking water.
Assign roles: Being a communal affair, it is necessary to elicit
the participation of most members of your group. Assign roles such as
who will play the music or who will get the flowers in advance. Rotate
these roles frequently to include almost every member of the group.
Keep it simple: Not everyone in your group may know all
the bhajans. Choose bhajans that can be easily sung by everyone. You
could buy cassettes or CDs of devotional songs in almost every Indian
language. If your group consists of people
from different parts of the country, you could choose Hindi or Sanskrit
songs. Moreover, several bhajans can be freely downloaded from the
internet. You can also buy books of the lyrics of common bhajans, which
should be easily accessible to all the members of your group.
Insist on some basic rules: Taking a consensus, follow a basic
set of rules for the session that will help to maintain an ambience of
peace and religiosity. For example, mobile phones can be kept on silent
throughout the session.
Find other activities: Your group need not just limit the sessions to bhajans. You could also include story-telling sessions, elaborate pujas, and chanting of mantras. You could collect some cash offering (daan)
at the end of the session that could go for charity, for example,
buying clothes and books for the underprivileged. After all, the aim of
the bhajan session is to bring each member closer to God, and what better way than to serve humanity.
Have you been part of a bhajan group? How was the experience? Do you prefer the effusiveness and bonhomie of bhajan sessions to the calming solitude of meditation?
Kumar Jagdish
I WOULD PRESER TO HEAR ON BHAKTI SANGEET AND BHAJAN...
Varad
Hey KrishQ, I agree bhajans should be held in private settings so that others around do not get disturbed. The bhajan mandlis in the trains may disturb those who don' t want to hear them, agreed.
cool_nirvana
Hi Tishna, wrong again. See it this way. It appears as if you are irritated by my comments. (...no points for guessing what i am goign to say next - that it has nothing to do with my comments per se, ...
