The tradition of converting young girls into Devadasis is a religious practice prevalent in the southern parts of India. Parents marry their daughters off to a temple, and when the girl attains puberty she is expected to perform sexual favours for the upper-class men of the society - at least initially. Later on the devadasis become public property, and anyone with the money, whether truck drivers or landlords, enjoys access to their bodies. This
heinous practice is largely thrust upon dalit women, who are otherwise
thought of as untouchables - but apparently not when it comes to having
sex with them.
Who were devadasis
In some parts of India, a few centuries
ago, a practice developed under which some women were made wives of god and named devadasis or jogins. These wives of God lived in or around the
temples, performed duties at the temples and participated in religious
functions. They were an integral part of many large Hindu temples. In addition
to their religious duties, the devadasis were a community of artists. They
presented dance and music performances at the temple as well as at private
functions. It was customary for the elite to invite devadasis at marriages
and family functions.
The devadasis developed and preserved the classical dances of India. Bharatnatyam is a modern incarnation of
the sadir dance performed by devadasis of Tamil Nadu. Odissi was performed
by devadasis of temples in Orissa. The contribution of devadasis to music
is also significant.
Two Stages of
Dedication: The first stage
or First Pattam is dedication, which consists of an elaborate ritual and
culminates with the devadasi wearing a necklace made of white or red beads.
According to human-rights activists, as many as 15,000 girls in rural areas
are dedicated to God each year. The dedication ceremony, Muttu Kattuvadu
(tying the beads) or, is similar to a marriage ceremony. The place of dedication
and cost depend upon the economic status of the parents or the would-be-'paramour'.
In some cases 'Gharwalis' (mistresses of urban brothels) sponsor the dedication
ceremonies of those girls who would be expected to join their brothel.
Deflowering: The next stage
or Second Pattam is that of deflowering the girl. The deflowering ceremony
is generally conducted after the girl's first menstruation period. While
devadasis were originally deflowered by the temple pundits, as time passed,
they slowly started being sold to the village landlord. He would patronize
the dedication ceremony, and then go on to deflower her - thus effectively
completing the process of dedication of the innocent girl, and throwing
her to a life of forced prostitution. The girl, who is at an age when she
is barely able to comprehend the changes of puberty, is forced to have
sex with a middle-aged man chosen by her parents.
the name of religion
Parents of a devadasi usually receive
proposals from local landlords or businessmen. Usually parents prefer to
have upper caste well-to-do men deflower their girl. These 'clients' contact
the parents of devadasi through senior 'jogatis' who serve as mediators.
If the client wishes, the devadasi may become his personal concubine, and
he may or may not forbid her from entertaining other clients. Other clients
leave the devadasi after deflowering her, and she then becomes public property.
Traditional beliefs, coupled with
economic compulsions compel parents to sell their daughters to temples.
The daughter then goes on to support her family with her earnings. At times
of draught and famine, parents dedicate their daughters to the temple to
appease the gods. Parents even take mannats - vowing that if their wishes
get granted, they will dedicate their daughters to the temple.
The devadasi women are often physically
weak and suffer from various sexually transmitted diseases and reproductive
tract infections. Birth control is considered taboo, and this results in
numerous unwanted pregnancies. Crude methods such as inserting an oleander
milk coated stick into the uterus of the pregnant women are resorted to,
to abort the child. At times the abortion does not prove affective, and
the child is born handicapped. Often these devadasis go on to dedicate
their own daughters - especially those with physical abnormalities (blindness,
leucoderma, etc.) to temples, as they have no other means of earning a
livelihood. Thus the vicious cycle, which begins in a temple and ends in
a rape, continues.